Edward Said is regarded as the originator of colonial discourse theory. He deploys Michel Foucault’s notion of discourse to accomplish his project in Orientalism and emphasizes Foucault’s notion of discourse and its relation to power, rendering discourse a carceral system. Although Said explicitly expresses the similarity between Orientalism and Foucault’s discourse theory, it seems he...

Drawing on Mikhail Bakhtin’s theory of double-voicedness and James Scott’s theory of public and hidden transcripts, this essay investigates the colonial context of Romans 13:1–7 with particular attention to the Roman imperial cult. It is my contention that Paul attempts to persuade the audience to resist the imperial cult, whilst negotiating colonial power and authority. It is assumed that colo...

Most postcolonial African writers choose English as the language of their literary works for the reason of wider audience reception but come to indigenize it to decolonize the colonial tool, i.e. colonial language. The translinguistic process of relexification means subverting colonial cultural imperialism and colonial linguistic imposition through the dialogic interaction opened in the w...

In this paper I examine the case of the highly controversial Jabiluka uranium mine which was recently given the green signal by the John Howard government. The mine, to be constructed in the heart of the Kakadu National Park (home to the Mirrar people and a World Heritage site) has been the topic of public debate and controversy involving Aboriginal communities, political parties, the mining in...

The emphasis on culture in studies of colonialism tends to obscure other forms of colonial power while making it impossible to contextualize the cultural argument and assess its salience. Rather than focusing on texts, systems of signification, and procedures of knowledge generation, as the colonial discourse literature is wont to do, a fuller understanding of colonial powers is achieved by exp...